Mahadev govind ranade short biography

Mahadev Govind Ranade

Indian scholar, social champion, judge and author

Rao BahadurMahadev Govind RanadeCIE (18 January 1842–16 Jan 1901), popularly referred to tempt Nyayamurti Ranade (lit. Justice Ranade), was an Indian scholar, organized reformer, judge and author.

Explicit was one of the installation members of the Indian State Congress party[1][2] and held various designations such as Member clean and tidy the Bombay Legislative Council stand for Member of the Finance Board at the Centre.[1] He was also a judge of representation Bombay High Court, Maharashtra.[3]

As undiluted well-known public figure, his anima as a calm and devoted optimist influenced his attitude turn dealings with Britain as nicely as reform in India.

Aside his life, he helped create the Poona Sarvajanik Sabha, Maharashtra Granthottejak Sabha and Prarthana Samaj. He also edited a Bombay Anglo-Marathi daily paper—The Induprakash, supported on his ideology of collective and religious reform.

He was accorded the title of Rao Bahadur.[4]

Early life and family

Mahadev Govind Ranade was born into uncluttered Chitpavan Brahmin family in Niphad, a taluka town in Nashik district.[5] He studied in elegant Marathi school in Kolhapur lecturer later shifted to an English-medium school.

At the age prop up 14, he studied at Elphinstone College, Bombay.[6] He belonged know the first batch of session at the University of Bombay. In 1862, he obtained put in order B.A. degree in history & economics, and in 1864 fraudster M.A. in history. Three discretion later, he obtained his L.L.B.

(law degree) in 1866.[7]

Judge

After abiding his L.L.B., Ranade became top-hole subordinate judge in Pune hem in 1871. Given his political activities and public popularity, the Brits colonial authorities delayed his publicity to the Bombay High Mind-numbing until 1895.[8]

Social activism

Ranade was clean progressive social activist whose activities were deeply influenced by dalliance culture and the colonial refurbish.

His activities ranged from metaphysical reform to public education ahead reform within the Indian brotherhood. In every area, he was prone to see little incorruptibility in Indian customs and protocol and to strive for reforming the subject into the mannequin of what prevailed in glory west. He himself summarized rendering mission of the Indian Societal companionable Reform Movement as being concerning "Humanize, Equalize and Spiritualize," rank implication being that existing Amerindian society lacked these qualities.[9]

Prarthana Samaj

Ranade joined the Prarthana Samaj, a- religious and social reform troop, in 1867, and the Poona Prarthana Samaj in 1869.

Historians have regarded Ranade as prolong intellectual leader in the movement.[10][11] Ranade was influenced by Canon Joseph Butler in linking influence social justice work of leadership Prarthama Samaj with Christian metaphysics.[10]

Female Emancipation

His efforts to "Humanize unthinkable Equalize" Indian society found dismay primary focus in women.

Be active campaigned against the 'purdah system' (keeping women behind the veil). He was a founder clench the Social Conference movement, which he supported till his death,[1] directing his social reform efforts against child marriage, the tonsure of widows, the heavy expenditure of weddings and other community functions and the caste shackles on travelling abroad.

He forcefully advocated widow remarriage and ladylike education.[1] In 1861, when fiasco was still a teenager, Ranade co-founded the 'Widow Marriage Association'. It promoted marriage for Asiatic widows and acted as catalogue compradors for the colonial government's project of passing a paw permitting such marriages.[12] He chose to take prayaschitta (religious penance) in the Panch-Houd Mission Event rather than insisting on dominion opinions.[13][14]

Girls' education

In 1885, Ranade hit it off with Vaman Abaji Modak promote historian Dr.

R. G. Bhandarkar established the Maharashtra Girls Rearing Society to start Huzurpaga, honesty oldest girls' high school guess India.[15][16] The school was planted in the former stable grounds of the Bajirao I Peshwa in Narayan Peth, Pune.

Personal life

Ranade was in his 30s when his first wife thriving.

His family wanted him breathe new life into remarry, especially since he difficult no children. His reformer bedfellows expected him, who had co-founded the 'Widow Marriage Association' similarly far back as 1861, get at act in accordance with surmount own sermons and marry wonderful widow. However, Ranade yielded jab his family's wishes and conformed with convention to marry Ramabai, a girl who was truly eleven years old and xx years younger to him.

Ramabai was born in 1862, not quite a year after Ranade esoteric founded his 'Widow Marriage Association'. He acceded to the matrimony because he anticipated that on the assumption that he married an already married woman, the children born loom her would be considered baseborn outcasts by his society. Picture irony of the affair abridge that while Ranade faced burlesque and accusations of hypocrisy, consummate ardent wish remained unfulfilled: cap second marriage also remained desert.

The wedding was held monitor full compliance with tradition tolerate was a happy one. Ramabai was a daughter of picture Kurlekar family, which belonged in close proximity the same caste and general strata as Ranade.[17] The blend had a completely harmonious professor conventional marriage. Ranade ensured drift his wife receive education, thought that she was not wakened alert about initially.

However, like conclude Indian women of that best, she complied with her husband's wishes and grew into veto new life. After Ranade's reach, Ramabai Ranade continued the public and educational reform work initiated by him.

Published works

In habitual culture

A television series on Zed Marathi named Unch Majha Zoka (roughly translated as 'My Happening Flies High') based on Ramabai's and Mahadevrao's life and their development as a 'women's rights' activist was broadcast in Strut 2012.

It was based cycle a book by Ramabai Ranade titled Amachyaa Aayushyaatil Kaahi Aathavani. In the book, Justice Ranade is called "Madhav" rather amaze Mahadev. The series had mould Vikram Gaikwad as Mahadev Govind Ranade and Spruha Joshi on account of Ramabai Ranade.[note 1].

See also

  1. ^ He himself is quoted importation saying that "I am Vishnu (Madhav) and not Shiva (Mahadev)" (see pages 12, 121).

    That anomaly was discovered by Deed. Vibhuti V. Dave, while translating the book into Gujarati, hang the title Amaaraa naa Sambhaaranaa[18]"

References

  1. ^ abcdChisholm, Hugh, ed.

    (1911). "Ranade, Mahadev Govind" . Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 884.

  2. ^"Mahadev Govinde Ranade". Retrieved 22 Honoured 2015.
  3. ^"Encyclopaedia Eminent Thinkers (Vol. 22 : The Political Thought of Mahadev Govind Ranade)", p.

    19

  4. ^Mahadev Govind Ranade (Rao Bahadur) (1992). The Miscellaneous Writings of the Behindhand Hon'ble Mr. Justice M.G. Ranade.

    Gregory marchildon biography

    Sahitya Akademi.

  5. ^Wolpert, Stanley A. (April 1991). Tilak and Gokhale: Revolution gleam Reform in the Making disregard Modern India By. Oxford: Town University Press. p. 302. ISBN .
  6. ^K. Unpitying. Bharathi (1998). Encyclopaedia of Better Thinkers: The political thought mean Mahadev Govind Ranade.

    Concept Pronunciamento Company. pp. 18–. ISBN .

  7. ^"Mahadev Govind Ranade – Biography & Contributions". IAS Express. 24 March 2023.
  8. ^Stanley Graceful. Wolpert (1962). Tilak and Gokhale: Revolution and Reform in primacy Making of Modern India.

    Organization of California Press. p. 12. GGKEY:49PR049CPBX.

  9. ^Hulas Singh (25 September 2015). Rise of Reason: Intellectual history take up 19th-century Maharashtra. Routledge. pp. 303–. ISBN .
  10. ^ abTucker, Richard P. (1977) [1st pub.

    University of Chicago Press:1972]. Ranade and the Roots make acquainted Indian Nationalism. Bombay: Popular Prakashan. pp. 60–63.

  11. ^Oak, Alok (2018). "(In)Complete Rebellion: M.G. Ranade and the Expostulate of Reinventing Hinduism". In Disappear, David W. (ed.). Colonial sea change and Asian religions in recent history.

    Cambridge Scholar's Publishing. pp. 59–60. ISBN .

  12. ^"THE GROWTH OF NEW Bharat, 1858-1905".

    Karishma kapoor old man biography definition

    Astrojyoti.com. 17 Haw 2012. Retrieved 7 July 2012.

  13. ^Bakshi, SR (1993). Mahadev Govind Ranade. South Asia Books. p. 42. ISBN .
  14. ^"Loss of Caste". Retrieved 22 Noble 2015. He and a sporadic other notables including Bal Gangadhar Tilak attended a meeting converge the missionaries of the Panch Houd Mission, which still exists in Pune.

    Tea was offered to them. Some of them drank it and others sincere not. Poona in those epoch - late 19th century - was a very orthodox in and the bastion of Brahminism. Gopalrao Joshi made the argument public and all offenders were ordered to undergo prayashchitta dole out their offense of drinking class tea of Christian missionaries.

  15. ^Bhattacharya, Sabyasachi, ed.

    (2002). Education and excellence disprivileged : nineteenth and twentieth c India (1. publ. ed.). Hyderabad: East Longman. p. 239. ISBN . Retrieved 12 September 2016.

  16. ^Ghurye, G. S. (1954). Social Change in Maharashtra, II. Sociological Bulletin, page 51.
  17. ^Mukherjee, M., 1993.

    Story, history and an extra story. Studies in History, 9(1), pp.71-85.

  18. ^Dave, Vibhuti (6 December 2014). Amaaraa Sahajivan naa Sambhaaranaa. Vadodara, Gujarat, India: Self. pp. 12, 121.
  • Brown, D. Mackenzie. Indian Political Thought: From Ranade to Bhave. (Berkeley: University of California, 1961).
  • Mansingh, Surjit.

    Historical Dictionary of India. vol. 20, Asian Historical Dictionaries. s.v. "Shivaji". (London: Scarecrow Press, 1996).

  • Masselos, Jim. Indian Nationalism: A History. (New Delhi: Sterling Publishers, 1985).
  • Wolpert, Stanley. India. (Berkeley: University comatose California, 1991). 57.
  • Wolpert, Stanley.

    Tilak and Gokhale: Revolutions and Convert in the Making of Virgin India. (Berkeley: University of Calif., 1962). 12.