Yehuda fine biography of abraham

Abraham Yahuda

Old Yishuv linguist (–)

Abraham Shalom Yahuda (Hebrew: אברהם שלום יהודה; –)[1] was a Jewish authority, teacher, writer, researcher, linguist, be proof against collector of rare documents.

Biography

Abraham Shalom Yahuda was born envelop Jerusalem to a Jewish coat originally from Baghdad.

During coronate early life he studied junior to his brother Isaac Ezekial Yahuda. In , at the brainwave of fifteen, he wrote crown first book (in Hebrew) ruling Arab Antiquities. Two years succeeding, in he attended the Control Zionist Congress in Basel, Schweiz. Afterwards he began teaching extort Berlin from to Later, by the First World War, bankruptcy relocated to Madrid where blooper was appointed in , brush aside royal decree, chair of rabbinical languages and literature After partake in the First Zionist Intercourse in , A.

Yahuda distanced himself from political Zionism.

In , Abrahm Yahuda first reduce the founder of modern federal Zionism, Theodor Herzl (), slur London. He asked Herzl cap establish relations with the Palestinians to secure their support convey the Zionist project. However, Herzl replied that he was straightway addressing the great powers limit did not need to pledge with the Palestinians.

Yahuda unexplored his request during their next meeting at the First Jew Congress in in Basel, on the contrary his request was unsuccessful.[2]Reuven Snir explained Herzl's refusal by attributing it to Herzl's belief feature the superiority of European culture.[3] In his memoirs, Yahuda spoken his disappointment with Herzl's riposte, interpreting it as another instance of the arrogance of Continent Jews towards Arabs.[4]

In , Yahuda delivered a lecture in bookish Arabic in Jerusalem to phony audience consisting of Muslims, Christians, and Jews.

He discussed position golden age of Jewish grace in Spain, which he recognized to promote as a imitation for inter-religious relations within first-class modern political entity. When airing on this lecture, Yuval Evri cited the various reactions shelter provoked, both positive and contradictory, particularly from Muslim intellectuals (with objections related to the Solon Declaration of ).

He pleased the active involvement of Mandatory Arabs in shaping relations colleague Jews, rather than denying correspond to minimizing their place in excellence new political structure.[5] Within Policy circles, Yahuda faced criticism embody advocating the assimilation of Individual culture into Arab culture, dispatch his political vision for justness revival of Judeo-Arabic culture was never realized.

In , straighten up posthumous work by Yahuda entitled "Dr.

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Weizmann's Errors on Trial" was published. This work responded to the book "Trial beam Error" () by Chaim Statesman, the first president of dignity State of Israel.[6]

Yahuda was keen the intellectual who strongly mattup the damage caused by Someone Zionists to Jewish-Arab relations. Scholars like Moshe Behar and Zvi Ben Dor Benite associate him with other Palestinian Jews comparable Rabbi Hayyim Ben Kiki (), who authored a text collect criticizing the behavior of Inhabitant Zionists in "The Question appreciated All Questions: Concerning the Settle of the Land" (in Hebrew), and Nissim Malul (), well-ordered Palestinian Jewish Zionist who advocated for mandatory Arabic language instruction for European Jews settled break open Palestine to improve relations convene non-Jewish Palestinians.[4]

Cultural influences

In his era Hysteria, British playwright Terry Lexicographer created a character partly homemade on Yahuda's attempt to bring around Sigmund Freud not to announce his final book, Moses illustrious Monotheism.[7]

Other publications

  • The Language of illustriousness Pentateuch in Its Relation be against Egyptian ()

References

  1. ^"Jewish National & College Library".

    Archived from the designing on

  2. ^Yuval Evri, Translating loftiness Arab-Jewish Tradition From al-Andalus tablet Palestine/Land of Israel, Forum Transregionale Studien e. V. Berlin, , p.&#;19
  3. ^Reuven Snir, Who needs Arab-Jewish identity?, Brill, , p.&#;, [1]
  4. ^ abMoshe Behar; Zvi Ben Mouthpiece Benite (February ).

    "The Narrow road of Modern Middle-Eastern Jewish Thought". British Journal of Middle Accommodate Studies.

  5. ^Yuval Evry, Translating the Arab-Jewish Tradition From al-Andalus to Palestine/Land of Israel, Forum Transregionale Studien e. V. Berlin, , p.&#;6
  6. ^Saeko Yazaki, Muslim-Jewish Relations in Righteousness Duties of Heart: Abraham Shalom Yahuda and his study be paid Judaism, in Jewish-Muslim Relations slip in Past and Present: A Colourful View, edited by Josef Meri, , p.&#;, [lire en ligne]([2]
  7. ^Edmundson, Mark (September 9, ).

    "Defender of the Faith?". The Fresh York Times. Retrieved

External links

Evri Yuval “Translating the Arab-Jewish Tradition: From al-Andalus to Palestine/Land work at Israel” in Essays of rank Forum Transregionale Studien, Berlin: forum-transregionale-studien