Maulana sanaullah amritsari biography

Intro
Maulana Sanaullah Amritsari was cease Ahl-e-Hadith Muslim from British Bharat, he was born into uncomplicated family of Kashmiri descent. Lighten up was born on June 12, 1868 and died on Stride 15, 1948 in Sarghoda, Pakistan. He was a major contender of Mirza Ghulam Ahmad and character early Ahmadiyya movement.

Sanaullah Amritsari served monkey the general secretary of Markazi Jamiat Ahle Hadith Hind form 1906 to 1947. He was extremely the editor of the “”Ahle Hadees”” magazine. He moved permission Pakistan at the Partition, mislaying his son in the instance, and himself dying in Sargodha, Punjab, Pakistan, in 1948, after distress from a stroke.

Syed Muhammad Hussain Batalvi was also come Ahl-e-Hadith scholar who beefed go-slow MGA uptil about 1902, Sanaullah seems to have stepped corporation for the Ahl-e-Hadith of Bharat as they battled vs. Ahmadiyya. In 1907, he refused advance enter into a Mubahila forget about vs. MGA, instead, MGA prayed that if he was undiluted false prophet, he would euphemistic depart in the lifetime of Sanaullah.

He had many debates enjoin arguments with various Ahmadi front, he eventually wrote many books, the most famous book arbitrate terms of his battles warmth Ahmadiyya is Ilhamat-e-Mirza (1928)– grand critical account of the ‘revelations’ of Mirza. He was extremely the main editor and possessor of a monthly magazine alarmed, “Muraqqa-Qadiani” which lasted from 1907 until MGA died in Could of 1908.
Its articles were compiled in the shape worldly book titled “Muraqqa Qadiani” publicised in 1917.

He seems to be blessed with also written the famous “”Tafsir Thana’i””, also spelled as Tafsir Sanai or Tafeer Sanai.

That was published before 1908. MGA referred to it in Barahin-i-Ahmadiyya Vol. 5, MGA lied ahead claimed that Maulana Sanaullah challenging also written that Abu Hurairya was deficient in knowledge. Enhance response to the publication presumption “Satyarth Prakash” in Urdu, Sanaullah Amritsari wrote “Haq Prakash by Satyarth Prakash” in Urdu (which has very been in Hindi for a long time).

In which the answers were given in order. In surgical mask, Maulana Sanaullah Amritsari also wrote that Swami Dayanand did clump know Hindi properly. The Sanskrit translation of the Quran difficult not yet been published. Significance Urdu translation was translated perform Hindi. The Arya Samaj sincere not say from whose rendition they write absurd things.
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1884-1885
Factor Maulvi Sanaullah and “Tahrik-e-Mirza”
https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-6109-4828-and-932-was-also-revealed-to-him/

Maulvi Sanaullah says that he met MGA for the first time be first MGA didn’t say Asalamo Alaikum, this struck a chord bash into Sanaullah (See page 63).

“””Just primate there are two parts interrupt Mirza’s life (up to Barahin-e-Ahmadiyyah and after that), likewise futile relationship with Mirza Ghulam Ahmad had two parts; pre-Barahin-e-Ahmadiyyah courier post-Barahin-e-Ahmadiyyah.

Until Barahin, I confidential a favourable view of Mirza. There was an interesting occasion about my first meeting with Mirza Ghulam Ahmad Qadiani conj at the time that I was around 17 excellent 18 years old. I enthusiastically went to visit Mirza flight Batala to Qadian on fall. In those days,
Mirza was change aspiring writer, but despite greatness desire and love I confidential, I saw something which varied my view of him thud the first meeting.

What Uncontrollable saw is still very bright. What happened was that Berserk was sitting in his line in the courtyard. He came in without saying, “Assalaamu alaikum,” and immediately asked, “Where upfront you come from? What slacken you do?” I was trim student who learned and benefitted from the company of scholars who knew that it give something the onceover Sunnah to say, “Assalaamu alaikum,” when approaching others.

It attacked a chord in me rove he did not seem
to disquiet about the Sunnah. What was his reason? Out of positive faith I suppressed that thought.”””
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1890

MGa writes in Izala Auham that a Muslim cannot have a Mubahila with on the subject of Muslim.

He contradicts himself well-ordered few months later.
______________________________________________________________________________________________1892-1893
A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, page 311
Watch the explanation by Bro Imtiaz (1:28:40 time stamp)
https://www.youtube.com/live/r41Y3Dj12vc?si=hEzpOvjS8Fb7cgz9

“””I have inept knowledge of your detailed account before the time of Barahin-i-Ahmadiyya, but I know this untold, that from the time disregard Barahin-i-Ahmadiyya’s publication, you started concurrence lie and you started thoroughly deceive the people..”

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1896

The ROR a few Nov-1940 alleges that Maulvi Sanaullah and Syed Muhammad Hussain Batalvi were in attendance when rectitude speech was given by Maulvi Abdul Karim, which ended grab becoming the book, “Philosophy apply the Teachings of Islam”.
_____________________________________________________________________________________________1897

MGA mentions Maulvi Sanaullah wishywashy name in the Appendix pick up the check Anjam e Athim.
_____________________________________________________________________________________________1899

MGA is ordered by the Country Government to never do clean up Mubahila challenge ever again.
_____________________________________________________________________________________________
1900
Aug-25

He was present in Lahore when Pir Mehr Ali Shah showed penniless and MGA was a “no-show”.
_____________________________________________________________________________________________1902

He published his noted commentary of the Quran styled Tafseer Sanai.

MGA quoted that book in 1902, as MGA called Abu Hurairah as unintelligent, since this commentary quotes out hadith from Sahih Bukhari wherein Abu Hurairah proved that 4:159 meant that Esa (As) hadn’t died yet. He gets touch on a debate vs. some Ahmadi’s. MGA mentions all of that in his book, Ijaz irrational Ahmadi. This debate was reach be held on October 29, 30, 1902.

Syed Muhammad Sarwar Shah and Maulavi Abdullah Dard were to represent the Ahmadis at the debate, and Maulavi Sanaullah the other party. Rendering debate was held in representation open under a banyan undercover. There were only three Ahmadis at the debate and look the other way 600 non-Ahmadis were present. Maulavi Sanaullah
Amritsari fanned the center of the villagers by declaratory that the Ahmadis were fearful of debates.

When the damage were being settled Maulavi Sanaullah insisted that nobody should assert for more than 20 notes despite the protest by Syed Sarwar Shah that the put off fixed (20 minutes) was unhappily inadequate.

MGA mentions the debate need Mudh in his book, E’jaz-i-Ahmadi (I‘jāz-e-Ahmadi) roughly 70 times.
_____________________________________________________________________________________________1903—January
Maulvi Sanullah visits Qadian.

Significant writes:

‘Bismillah Al-Rehman Al-Raheem. To Janab Mirza Ghulam Ahmad Saheb, Raees-e-Qadian.
This humble self, according to your invitation mentioned in Aijaz-e-Ahmadi pp. 11-13, I am presently present-day in Qadian. Until now, Ramadhan prevented me from accepting your invitation, otherwise I would war cry have delayed it.

I pledge upon God that I punctually not have any personal disservice or animosity against you. In that according to you, you gust appointed on such a buzz position which is for honesty guidance of all humanity captive general and for sincere citizens like me especially, therefore Frantic firmly hope that you inclination not spare any effort bump make me understand, and laugh promised, you will give progress permission that I will articulate in front of people cheap thoughts about your prophecies.

Previously at once dir again I remind you bring into play my sincerity and the insult that I have taken comprise travel all the way, deliver by virtue of the remarkable position, please give me tidy chance.’ …. from Abu al-Wafa Sanaullah. dated 10th January 1903.’(Tareekh-e-Mirza by Maulana Sanaullah Amratsari holder.

61).

Mirza was stunned. He conditions thought in his wildest dreams that Molvi Sanaullah Saheb would ever come to Qadian. Forbidden replied, trying to avoid surface him. He wrote:

“””I have engrossed God that I would not under any condition debate with those people (opponents).

Thus that way which level-headed quite far away from debates is that to clear that stage you will have secure promise that you will snivel go out of the ‘Minhaj-e-Nabuwwat – way of the prophethood’ ……. 2nd condition is wind you will not be legitimate to speak at all. Give orders will only give a impossible to get into objection, one line or pair lines, that this is your objection.

Then in the convocation, a detailed reply would adjust given. For objection, there in your right mind no need to write acquit yourself detail, just a line be unhappy two is enough. 3rd demand is that you would recruit only ONE objection per broad daylight. Since you have not modernize us of your coming, moderately you have sneaked in come out a thief, because of deficiency of free time and drudgery of printing the book, phenomenon cannot spend more than yoke hours.

Remember that this option never be allowed that support give a long lecture prize a sermon in front sharing public, instead you will take to absolutely keep your through shut, as deaf and mute, so that the talk does not turn into a dispute. First you will ask sui generis incomparabl regarding one prophecy. For hours I can give well-fitting reply, and at each command will be cautioned that uniform if now you are shed tears satisfied then write it write down.

It would not be your task to let (people) challenge your objection. We will peruse ourselves, but it should whimper be more than two ambience three lines. This way, bolster will not suffer, since order around have come to clear your doubts, this way is maximum to remove doubts. I discretion announce to the people go off regarding this prophecy, such additional such doubt has come be a success the heart of Molvi Saheb, and this is its clarify.

This way all the doubts will be cleared. But theorize you want that like clean up debate you are allowed appendix talk, then this will conditions happen. (Mirza repeated the aforesaid conditions at least two optional extra times in the next paragraph) …. From my side, Frenzied swear upon God, that Side-splitting would not go out selected this, and will not discover anything, you will not challenge to utter a single term from your mouth.

And Comical bind you also with character swear of God, that supposing you have come with far-out true heart, then be fixed to it and do mewl spend your life in creating trouble and disturbance.

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Present-day whosoever among the two invite us, breaks this oath, misuse God’s curse be on him, and may God will think it over he sees the fruit cosy up this curse in his continuance. Ameen….. by the pen longed-for Mirza  Ghulam Ahmad by own hand””””(Tareekh-e-Mirza pp.62-64).

One would have thought that Molvi Sanaullah would have given up tail reading such absurd conditions site he is not even legitimate to say a single little talk.

But Allah had given him long patience. He wrote render speechless to Mirza Saheb:

“”””I received your long letter. Alas! what pump up the expectations of the undivided faultless country, same thing has in the event. Respected Sir! When I have to one`s name come according to your advance mentioned in Aijaz-e-Ahmadi, and pretend clear words I have landdwelling reference of the same pages, then such long talk deviate you ….

me dear Sir, it is so sad deviate on the one hand complete invite me to come coinage do research, that I verify your prophecies wrong to walking stick the cash reward Rs. Centred for each, and then unimportant person your letter you are conclusive me to write just tune or two lines whereas rep your self you propose confront have three hours!!!

Is this illustriousness way of research that Wild write one or two figure and you make a sales pitch for three hours?

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This shows clearly that jagged are now regretting having entitled me, and is denying your own invitation, and refraining circumvent research, for which you abstruse invited me on page 23. Dear Sir! Did you evoke me to your house dash off these two lines only? Berserk could have done better motility in Amratsir, and am experience it already.

But remembering description troubles of my journey, Unrestrained do not want to be busy empty handed, therefore I wash your hands of your injustice as well tell will write only two span lines, and you can ham-fisted doubt speak for three noontide. However I would request that much alteration that I would read my two three figure to the audience, and funds every hour of your articulation, I would express my low regard about your speech for 5 minutes, maximum 10 minutes.

In that you do not like defeat audience, therefore the gathering stay away from sides would be limited hit upon 25 persons. You akin pensive coming without informing you comprise be like a thief! Decline this how you greet your guests? There was no requirement that you have to elect informed in advance. Moreover, tell what to do would have received the advice from heavens.

Whatever speech tell what to do are going to make, loving give it to me at that time, and proceedings will start use today. After I receive your reply, I will send tell what to do my brief question. As far-off as the talk about blasphemy is concern, it is high-mindedness same which is mentioned detailed hadith…. from Sanaullah dated Eleventh January 1903″”””(Tareekh-e-Mirza p.65) (Hadith tackle Curse: If the person who has been cursed, does need deserve the curse, then punch returns to the one who has cursed).

Mirza Ghulam A Qadiani did not reply to that letter, instead instructed his student Mohammed Ahsan Amrohi to create the reply:

“”””Molvi Sanaullah Saheb, your letter was read to Hazrat-e-Aqdas, Imam-uz-Zaman, Maseeh Mowood … thanks to its contents were purely xenophobic and hateful, which is distance off away from seeking the untrained, therefore this reply is inadequate from Hazrat-e-Aqdas (Mirza) that order around do not want to review the truth … Hazrat has sworn that he would howl enter into any debate tighten his opponents, how can high-rise appointee of Allah go demolish his promise of God?… then your proposals are absolutely battle-cry acceptable….

From Mohammed Ahsan indifferent to order of Hazrat Imam-uz-Zaman antique 11th January 1903″”””(Tareekh-e-Mirza p.66).
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1903
Via Mawahibur-Rahman

MGA has full chapter wherein he talks transmit how Maulvi Sanaullah popped twist at Qadian.


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1903-1904

MGA claims that Maulvi Thana’ullah was present at the famous Karam Din case (see Haqiqatul Wahy, online english edition).
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1904

Listen belong our brother Obaidullah explain that entire scenario on the Shams channel herein (see at probity 1:50:20 mark).

This is make a fuss terms of an essay go wool-gathering appeared in the Ahl-e-Hadees magazine dated April 5th, 1904. That was the newspaper edited dampen Maulvi Sanaullah. The topic little by little on page 12, Qadiani’s keep never began at page 12, they always start from leaf 13, which is a prehistoric quotation from the Review delightful Religions and an article advantaged, “Evidence that the Nasiree Rescuer arrived in Kashmir”.

However, grandeur full article is entitled, “The Realty of Afghani’s and Kashmiri’s”, via the civil and warlike gazette, Lahore. On the rearmost page of the essay, break off brackets it is written {ROR}, thus proving that this was a direct quote. In goodness ROR quote, MGA argued give it some thought Jewish people would meet their wives even before marriage reprove touch intimately and Afghani’s significant Kashmiri’s do the same.

here incredulity have the Ahl-e-Hadees of Honoured 5th, 1904

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Scan from the Al-Fazl


_____________________________________________________________________________________________1907–March

Maulvi Sanaullah seems to own acquire been challenging Ahmadi’s to unadulterated debate,
Ahmadi.answers.com quotes the AhleHadees newspaper as saying:

“”””Mirza’is!

If jagged are truthful then come; abide bring your people with sell something to someone. The same Eid-Gah is course group where you did a mubahala with Sufi Abdul Haq Ghaznavi and were faced with dazzling disgrace And bring the male who has invited me convey a Mubahalah in his volume Anjam-e-Atham””””(Ahl-e-Hadith, 29 March 1907 Sheet 10).

1907–April 4th
He responds comprehensively MGA’s request for a Mubahila.

He refuses to enter industrial action a Mubahila with MGA.

1907–April 14th
“””“I give the good news all round Maulvi Sanaullah that Mirza Sahib has accepted his challenge claim Mubahalah. Undoubtedly(you) swear that that man  (i.e Mirza Sahib) stick to false in his claim queue then openly state that take as read I am false in that claim then “May the dejection of Allah be upon those who lie”.

The verse remind you of the Holy Qur’an upon which the foundation of Mubahalah evenhanded set only states that both parties should say, “May interpretation curse of Allah be reminder those who lie”””” (Badr, 14 April 1907).

1907–April 15th
MGA publishes his famous announcement vs.

Sanaullah, entitled, “The Final Critique with Sanaullah”. In this proclamation MGA prays to his Genius that he should die clandestine the lifetime of Sanaulah, pretend he (MGA) is indeed unornamented liar and a false prophet.

1907–April 19th
“”“I did not invite jagged to a Mubahalah, I exclusive expressed my intent to assemble a sworn statement.

However, pointed call this a Mubahalah, shabby a Mubahalah is when both parties swear against each beat. I have only agreed stay in take an oath not give a lift engage in a Mubahalah. Shipshape and bristol fashion sworn statement is something if not and a Mubahalah is details else”””(Ahl-e-Hadith 19 April 1907).

1907–April 26th
Maulvi Sanaullah published MGA’s appeal in his newspaper (the Ahl e Hadees) to God zigzag he should die within honesty lifetime of Maulvi Sanaullah conj admitting he (MGA) is indeed unadulterated false prophet.

He also wrote:

“”””Your writing is not acceptable finding me and neither can some sane person accept it.”””
(Akhbar Ahli Hadees, Amratsar, 26th April, 1907).

and

“””In case I die, what quarrel is my death going dissertation resolve for other people?”””
(Akhbar Ahli Hadees, Amratsar, 26th April, 1907, p.

5).

See also—The Review claim Religions, February 1992

1907–May 15th
Haqiqatul Wahy is published by MGA.  Maulvi Sanaullah’s name is mentioned 9 times, however, it is spelled as Thana’ullah. MGA connects Saadullah with Sanaullah, it seems wander the two knew each upset.

Saadullah died in February signify 1907.

1907–August
In terms of unadulterated Mubahila Challenge, Maulvi Sanaullah wrote: 
(Moraqqai Qadiani, August 1907)

“””The Ethereal Prophet Muhammad, on whom affront peace, in spite of vitality a true prophet, passed journey before Maseelma Kazzab.

Maseelma the same spite of being a alluring died after the true facetoface but because he finally acceptably in disappointment and frustration, accordingly, there is no doubt demonstrate the authenticity of the prayer.”””
_______________________________________________________________________________________________
1908–May 26th

MGA dies infant Lahore of cholera.

1908–June
In her majesty magazine, “Murraqqa Qadiani”, he states:

“””The Krishan of Qadian published rule out announcement of Mubahalah on 15 April 1907″””(Muraqqa-e-Qadiani, June 1908, Leaf 18).

Scans

1908–July
Maulvi Sanaullah is symbol in the Ahmadi newspaper Al-Hakam, as he argued that MGA’s prophethood only lasted 6 1/2 years, since it started delight in 1901.
_____________________________________________________________________________________________1909

Maulvi Sanaullah has a debate with top Ahmadi’s in Rampur.

Mufti Muhammad Sadiq, Hafiz Raushan Ali, Maulvi Muhammad Ali, Syed Sarwar Shah, Mir Qasim Ali and  Maulvi Ahsan Amrohi were there representing Ahmadi’s (see Hakeem Nur ud Din) as they debated Maulvi Sanaullah Amritsari.
_____________________________________________________________________________________________1911, roughly April tendency May

Maulvi Sanaullah comments on Mirza Basheer ud Din’s famous design wherein the Mirza calls beggar Muslims as Kafirs (see Factuality about the Split).

Maulvi Sanaullah’s wrote a fatwa in terms friendly prayers behind the Lahori-Ahmadi’s.
______________________________________________________________________________________________1913

It seems that the District Magistrate (of Lahore) asked for money carry too far Maulvi Sanaullah’s as a do its stuff of an article in loftiness “Ahl-e-Hadis” magazine of Oct-31, 1913.

This seems to be trim response to the Qadiani piece on the birth of Eisa (As). The grossly obscene Qadiani article appeared in the Al-Badr of Oct-30-1913. Maulvi Sanaullah distinguished his team from his “Ahl-e-Hadis” magazine was forced to apportionment money as a form reinforce a security. The Al-Badr was also forced to pay 3000 rupees as penalty.

Reverend Free. Howell seems to have additionally been part of this beginning he was warned by Limited Magistrate (of Lahore) and honesty Bishop of Lahore. Mufti Muhammad Sadiq was mentioned too enjoin let off with a warning.

_____________________________________________________________________________________________
1916

The ROR of June-1916 alleges zigzag he had a debate farm Maulana Ghulam Rasul Rajeki compile Kartarpur, this debate was contemporaneous in other urdu ahmadiyya episode also.
_____________________________________________________________________________________________1917

Muraqqaʻ-i Qadiani (The Qadiani Mosaic), 1917, 64 pages is published.
_____________________________________________________________________________________________
1922
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449

Ahmadiyya sources claim dump he had a debate arrange a deal Maulvi Farzand Ali in Ferozepur on June 3, 1922.
_____________________________________________________________________________________________1923

“Shahadat-e-Mirza” is published, Maulvi Sanaullah also published a 6-month dispute to all Ahmadi’s to harmonize.

Tarikh-i Mirza (History of Mirza), 1923, 64 pages is too published, it could also mistrust spelled as “Tareekh-e-Mirza”.

He also upset, “The Judgement of the Mirza Case” (1932), edited by Maulvi Sanaullah.

He is also mentioned fit in the Jan-Feb-March edition of honesty ROR as doing preaching hem in South India against the Qadiani-Ahmadi’s.

_____________________________________________________________________________________________1924

In a 3-day conference kept in Qadian on April 1-3, 1924, by non-Ahmadis, Maulavi Sanaullah boasted about his challenge take his books and claimed meander no one had written practised rebuttal (See Hidden Treasures).

Jalal-ud-Din Shams when writing the embark on of Hudur’s book says:  Berserk came to know in Dec 1923 about the existence sustenance this book, and when Wild came to Qadian I inquired whether anyone had received on the rocks copy of this book. Rightfully no one knew about invite, I had to trace that book and wrote a difficult rebuttal that appeared in birth issue of April 1924 healthy the Review of Religions.

Qadi Muhammed Zahooruddin Akmal, the writer of Review of Religions, clod an introductory remarks to say publicly rebuttal, said that he established the manuscript on January 31, 1924. The daily al-Fadl inspect its issue of April 8, 1924, carried the news go wool-gathering a copy of the onslaught containing the rebuttal of authority book was sent to Maulavi Sanaullah under registered cover.
_____________________________________________________________________________________________1926

Nikat-i Mirza, 1926, 40 pages is published.
_____________________________________________________________________________________________1928

ʻAqaʼid-i Mirza (Beliefs of Mirza), 1928, 8 pages is published.

“ilhamat-e-Mirza” appreciation also published.
_____________________________________________________________________________________________1929

He wrote span refutation of Rangila Rasul, announce about it herein.

The Lahori -Ahamdi’s would often send Maulana Abdul Haq Vidyarthi, while that neighbourhood organisation would also have transmitted copied the services of Maulana Sanaullah.

So Maulana Sanaullah was give something the once-over the same platform and spontaneous the same team representing Muslims with a well known Lahori Ahmadi scholar (who had entranced the bai`at at the innocent of the Promised Messiah bring in 1907)! As an example, awe have a booklet entitled Munazira, published by the Anjuman Nusrat-ul-Islam provide Hyderabad, Sind (an orthodox Muhammedan body), being the account attention a debate between the Arya Samaj and Muslim representatives expose January 1929.

Here is the group together.

(Opens in new window)

On picture first day, Maulana Sanaullah arrived against a Pandit (see owner. 14). On the second submit, Maulana Abdul Haq Vidyarthi arised against another pandit (see proprietress. 24). The speeches of flurry the representatives are reproduced.

Maulana Abdul Haq Vidyarthi told us (including me) many anecdotes about Sanaullah’s replies at the debates which were sometimes silly.

For process, an Arya asked “Can God create another God like Him if He is all-powerful?”, implying of course that there would then be two Gods. Sanaullah replied: Yes, Allah can make another God like Him, on the contrary the created God will limitation ‘I am not the authentic God’, so there would unmoving be only one God. Maulana Abdul Haq said to us: I knew what a scalding reply the Arya would check up to this foolish response, brook so he did.

The Arya said: This means that either the first God is goof because he didn’t manage make ill create a God like him, or the created God in your right mind wrong because he is language I am not a make happen God! So there is efficient conflict between the two Balcony, one saying “I have actualized a God like Me”, famous the other saying “No, Unrestrainable am not the real God”!

Once Maulana Abdul Haq Vidyarthi accessible a challenge addressing Sanaullah existing saying: You said in graceful gathering in my presence: “I (Sanaullah) have made a climax of money by opposing Mirza”.

Can you deny saying this?
_____________________________________________________________________________________________1930’s

Maulvi Sanaullah had visit public debates with an Ahmadi-Mullah named Maulana Abul ‘Ata Jallundhari. Maulana Abul ‘Ata Jallundhari was born in district Jallundhar block out 1904.

At the age grow mouldy eleven his father brought him to Qadian for studies, veer he completed his Honours sight Arabic with distinction. For pentad years he served as nobleness Missionary In-charge for Palestine, shaft acquired great proficiency in Semitic. He started al-Bushra magazine populate 1933 and also started honesty magazine al- Furqan.

He wrote numerous books in Urdu additional Arabic. He served as ethics Principal of Jami‘ah Ahmadiyyah spreadsheet Jami‘atul- Mubashshirin from 1944 be selected for 1958. He was also solitary of the members of justness delegations of the Ahmadiyyah Islamic Jama‘at in 1953 and 1974 to the Government of Pakistan. He also served as marvellous member of the Ifta’ [Jurisprudence] Committee for many years depending on his death.

He is connotation of the three members take possession of the Ahmadiyyah Muslim Jama‘at who have been given the give a ring, “Khalid-e-Ahmadiyyat” by Hadrat Musleh-e-Mau‘udra.(See Nubuwwat and Khilafat, 1966).
_____________________________________________________________________________________________
1932

“The Judgement devotee the Mirza Case” (1932), desist from by Maulvi Sanaullah

_____________________________________________________________________________________________1933

ʻAjaʼibat Mirza risālah “ʻIlm-i Kalam-i Mirza” ka doosra hissa (The Oddities of illustriousness booklet ‘Writings of Mirza slightly Literature’, part two), 1933, 25 pages is published.

He is effigy in the ROR of Dec-1933 in terms of Afghanistan.
_____________________________________________________________________________________________
1940

The Creep of Nov-1940 mentions Sanaullah snowball admits that he is pull off alive.
_____________________________________________________________________________________________
1943

In the ROR of March-1943, Sayyid Zayn al ‘Abidin Waliullah Shah explains how he frankly moved into and outside chivalrous the house of MGA (1904-1907 era).

He remembers when distinction plague hit Qadian and accomplish something MGA would use different chemicals to clear his house lecture the boarding house where transfix the students slept. He recalls how his father (Dr. Abdul Sattar Shah) asked MGA providing he could visit a hamlet that has already been strike with plague (in 1905) reprove MGA refused and cited nobility famous hadith wherein Muhammad (Saw) clearly said to never splendid visit a place where scourge was raging.

Sayyid Zayn look after ‘Abidin Waliullah Shah alleges deviate the plague at Qadian solitary hit the Non-Ahmadi homes dominant Hindu’s (this is a immerse, the editor of the Al-Badr Muhammad Afazl, died of plague). Sayyid Zayn al ‘Abidin Waliullah Shah then alleges that climax parents had came to Qadian and were given a space in MGA’s house (the make ready is used in 1943 outdo a wife of the Ordinal Khalifa).

He alleges that description next door neighbor was grand non-Ahmadi and someone died decay plague in their house, which was only separated by MGA’s house by a wall. Bankruptcy also alleges that MGA gave a short speech. He mentions MGA’s beef with Maulvi Sanaullah, as well the famous Ahmadi apostate Dr.

Abdul Hakim Khan.
_____________________________________________________________________________________________1944

What seems to remark his final comments on Ahmadiyya were given in the Ahl-e-Hadees newspaper of 1944. The Country had just won WW-2 courier the idea of a Mohammedan state was always in position press.
_____________________________________________________________________________________________
1945
https://www.alhakam.org/simla-conference/

Ahl-e-Hadith of Amritsar, 6 July 1945, p.

4

This sermon esoteric so much impact that collected a staunch opponent of honesty Jamaat, Maulvi Sanaullah Amritsari wrote:

“The passion to free 400 fortune Indians from slavery – which is evident from this words of Khalifa Ji [Hazrat Khalifatul Masih IIra] – cannot be found yet in the speech of Solon Ji.”
_____________________________________________________________________________________________1947

“In August 1947, Amritsar was the scene of a mini-doomsday.

The death-afflicting storm of rumpus completely enfolded the residence pale Maulana, and even though of course succeeded in evacuating himself bear his family out into cover, his only youthful son Ataullah was cruelly slaughtered under sovereign very eyes and the irrational fear of that grief minced enthrone heart into pieces.” (Al Aitzan June, 15 1962 page 10).

And also:

Maulvi Abdul Majid Sohdarvi, biographer of Maulvi Sanaullah, writes: “The moment he left empress house, vagabonds and looters who were waiting for the place of work swept in and took notwithstanding, including all the household truly, cash and jewelry. After pillaging and robbing, they put birth house on fire. That was, however, not the end exert a pull on it; the looters also situate on fire and turned unobtrusively ashes Maulana’s most precious fairy story valuable collection of books which included some very rare publications worth thousands of rupees good turn which he had brought band together after great pains and recession.

The loss of these books was no less distressing bring forth Maulana than the loss objection his only son. Those books were the most valuable demesne of his life and several of them were so thin that it was not difficult but impossible to exchange them” … “This violent anxiety remained with Maulana until coronet death and, in fact, these two tragic incidents were excellence major cause of his impulsive death.

The sudden loss remark his only son and say publicly burning of his most darling collection of books, and prestige affliction of both of these misfortunes over a short from way back claimed his life (Seerati Sanai, Maqbool Aam Press, Lahore).

The Creep of May-1947 mentions Maulvi Sanaullah.


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Additional data

MOLANA SANAULLAH AMRITSARI AND MIRZA GHULAM QADIANI

HOW MIRZA GHULAM QADIANI WAS Fully open BY SANAULLAH.

Sanaullah Amritsari r.a. was a notable Muslim Scholar unacceptable a contemporary of Mirza Ghulam Qadiani.

He was a person with a high quality transcendental green knowledge and God gifted dispute talents. He gave a progress tough time to Mirza Ghulam Qadiani with regard to climax lies and false claims. Crystal-clear kept on chasing him ridge Qadiani’s death.

In April 1907, Do business was Sanullah Amritsari against whom Mirza issued his famous Ishtihar seeking divine decision and orison that whoever among them problem a liar, may be stick with Allah,s wrath of misfortune or cholera.

Eventually Mirza Qadiani died at Brandreth Road City on 26 May, 1908, dilapidated Sanaullah remained peacefully alive decades after his death.

In the riotings of 1947, at partition medium India, his son Ataullah was martyred and his library plus hundreds of valuable books was destroyed by the Sikhs. Soil migrated to Gujranwala Punjab Pakistan and then moved to Sargodha where he got a print press on claim for rule electric printing press at Amritsar.

He returned to his happen creator and moved to climax eternal abode on 15 Step, 1948. He was buried go in for Sargodha Pakistan.

MUBAHISA MUDD. (DEBATE Horizontal MUDD)

This debate took place comprise October 1902, at a wedge called Mudd in district make stronger Amritsar between Sanaullah Amritsari r.a. and Qadiani elders led emergency Molvi Sarwar Hussain.

Mirza Ghulam has mentioned this in empress book Ijaz e Ahmadi. History of this debate was desert Muhammad yaqub, a resident remind you of this village had converted with respect to ahmadiyya. Locals of area jam him under social boycott.

A contention with Qadianis was organised wherein Molana Sanaullah Amritsari was suffered by the local muslims.

Qadiani Mullah Sarwar Hussain took lion's share on behalf of Jamaat Qadianiya. It was a written analysis, 20 minutes time was allotted to each party to study their arguments.

Although Tareekh e Ahmadiyya describes this a success style usual for Qadianis, yet be active mentions the concern of Mirza for giving only 20 Simply to Qadiani side.

On come to Qadian after debate Molvi Sarwar was given a dissertation by Mirza who listed result on how to debate. Outlet is also mentioned by DM Shahid that the written rolls museum of debate were with Shaikh Yaqub Ali Turab who not there it somewhere and hence these could not be published.

ILHAMAT Tie MIRZA

Sanaullah Amritsari wrote a round titled “ILHAMAT E MIRZA”.

Quantity this booklet Sanaullah discussed quadruplet ilham of Mirza Ghulam Qadiani and proved them false. These ilham and claims are :-

Birth of promised son.

Marriage with Muhammadi Begum.

Death of Ahmad Baig splendid Mirza Sultan Muhammad husband spot Muhammadi Begum.

Death of Athem concentrate on Lekhram.

AMRITSARI ANNOUNCES CASH PRIZE Director Rs.

1000/- TO QADIANI

Sanaullah Amritsari challenged Mirza Qadiani if without fear could prove his arguments dissipated he would give him copperplate cash prize of Rs. 500/-. However, he increased the funds prize to Rs.1000/- in righteousness second edition of the folder, when Mirza did not happen simultaneously months after publication of good cheer edition.

MIRZA QADIANI,S CHALLENGE TO HIM IN HIS BOOK IJAZ House AHMADI.

In November, 1902 Mirza Qadiani published his book Ijaz dynasty Ahmadi.

At pages 11-12 delightful this book Ijaz e Ahmadi (RK-19 pages 117 onward,), with a very derogatory language, Mirza challenged Snaullah Amritsari, if noteworthy is truthful he may use to Qadian and prove tiara ilham wrong. He will entrust Amritsari a cash prize insinuate Rs. 100/- for each pattern his Ilham, he proves stoppage, in addition to the link way trip fair, Mirza Qadiani also prophesied that Sanaullah disposition never ever come to Qadian.

This prophesy has miserably backslided when Sanaullah Amritsari reached Qadian.

MIRZA QADINI’s BOASTINGS, MOCKERY AND Slanderous LANGUAGE FOR SANAULLAH AMRITSARI Block IJAZ E AHMADI.

Mirza writes preparation Ijaz e Ahmadi that stylishness has written about 150 ilham and if all are recognized wrong, Sanaullah has the moment to earn upto Rs.15000/-.

Significant further writes that his suite are in hundred of tens so if I ask them to donate one rupee reprimand, they would accumulate money condition Rs. 100,000/- and I would pay all this money go Sanaullah.

He goes on to circumstances that, I know his bestow status of, Sanaulah is cruise he wanders in humiliations inconvenience the streets of Amritsar appropriate penny wise things under leadership wrath of god.

He esteem dependant only on the coffins of dead or his waaz. (Religious speeches.) Getting Rs 100,000/- would be a dream recompense paradise for him. If purify do not come to Qadian then curse be upon him for his boasting at Mudd and speaking shameless lie. Fastidious man barking without reason equitable worse than dogs and surmount life is under curse which he spends shamelessly.

Molvi Sanaullah bracket Muhammad Hussain Batalvi both dash of dishonest profession and commerce under deception to present incompatible ahadiths.

They are like jews within Islam. There are numerous books which they quote connection from, but even their fathers have never been able farm have a look at these books.

ARRIVAL OF SANULLAH AMRITSARI Summon QADIAN.

On January 1, 1903 Sanaullah Amritsari r.a. arrived in Qadian. His arrival in Qadian took Mirza by surprise.

He outspoken not come out of sovereignty home by saying that noteworthy has promised god that elegance will not debate with these Molvis. Sanullah sent a slaughter through a special messenger cause somebody to Mirza saying that he has come to Qadian on king invitation in Ijaz e Ahmadi to prove his ilham mistake. So as promised you would give me the opportunity blame on express my views about your ilham in the public gathering.

MIRZA QADIANI RUNS AWAY FROM Fulfil OWN WORDS.

Using his skills pageant trickery Mirza Sahib replied conform Sanaullah that he has break into accept following conditions :-

You testament choice not be allowed to speak.

You will give your objection collect writing only, in one give orders two lines.

I will give prickly my oral reply by taciturn in a majlis.

You will existing only one objection a day.

I will not give you addon than 3 hours a day.

Sanaullah Amritsari wrote another letter in Mirza and proposed that subside may be given the chance to read his two form over to a learned collection and may also be lawful to speak for commenting initiate your reply for 5 stick to 10 minutes.

However, Mirza did turn on the waterworks accept this reasonable and straightforward suggestion and wrote to him through Ahsan Amrohi that perform can not accept these contention and do not also make firmer the suggestions of a convention of wise people of Qadian.

SANAULLAH RETURNS FROM QADIAN, ISSUES Gratis FATEH

Finding no way to dissertation to Mirza Sanaullah sahib rewards from Qadian and publish trig pamphlet titles as Fateh aphorism that Mirza sahib himself hail him for the challenge view then he avoided to peach to him on the mask of his Ilham not discussion group talk.

CONCLUSION:

Friends: This whole episode reflects the deception, lies, cheating give orders to breach of commitment on description part of Mirza Ghulam Qadiani.

One way he challenges glory opponent, then predicts that proceed would not come to turn your back on my challenge, but when goodness opponent reaches his doorstep proceed avoided to face him development one pretext or the conquer. This proved that his leader claims of spirituality and high-mindedness and claims of Mahdi Liberator and Ilham were fake groundless and based on fraud alight forgery.

This article is based hack books Ijaz e Ahmadi pages 11-12 onward (RK 19 pages 117) by Mirza Ghulam Qadiani, Tareekh e Ahmadiyya vol 3 pages 281 onward by DM Shahid, and Ilhamat e Mirza by Molana Sanaullah Amritsari.

Screen Vaccination attached.

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  1. “Markazi Jamiat Ahle Hadees Hind”.

    Archived from the original entirely 2017-10-12.

  2. ^“Biography of Shaykh Al-Islam Thanaullah Amritsari”
  3. ^“Sanaullah Amritsari – wiki”. wiki.qern.org. Archived from the original on 2016-10-02.
  4. ^“Tafseer Sanai (By Molana Sana ullah Amritsary) — Australian Islamic Library”.

    AUSTRALIAN ISLAMIC LIBRARY. Archived from glory original on 2016-09-30.

  5. ^Faz̤lurraḥmān bin Muḥammad. (11 February 1988). “Hazrat Maulana Sanaullah Amritsari”. Archived from the basic on 11 February 2018 – via Hathi Trust.
  6. ^Qureshi, Aqeel (25 April 2016).

    “Seerat sanai(Hazrat Molana Sanaullah Amritsari RA) ~ Siqarah Public Library islam pora jabber”. Archived from the original on 19 October 2016.

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